Decolonising Climate Change: A Call for Beyond-Human Imaginaries and Knowledge Generation
DOI:
https://doi.org/10.25120/etropic.20.2.2021.3796Keywords:
Pacific, Samoa, Papua, Indigeneity, climate change, more-than-human, imagination, storytelling, transdisciplinarity, decolonisationAbstract
This article calls for transdisciplinary, experimental, and decolonial imaginations of climate change and Pacific futures in an age of great planetary undoing. Drawing from our personal and academic knowledge of the Pacific from West Papua to Samoa, we highlight the need for radical forms of imagination that are grounded in an ethos of inclusivity, participation, and humility. Such imaginations must account for the perspectives, interests, and storied existences of both human and beyond-human communities of life across their multiple and situated contexts, along with their co-constitutive relations. We invite respectful cross-pollination across Indigenous epistemologies, secular scientific paradigms, and transdisciplinary methodologies in putting such an imagination into practice. In doing so, we seek to destabilise the prevailing hegemony of secular science over other ways of knowing and being in the world. We draw attention to the consequential agency of beyond-human lifeforms in shaping local and global worlds and to the power of experimental, emplaced storytelling in conveying the lively and lethal becoming-withs that animate an unevenly shared and increasingly vulnerable planet. The wisdom of our kindred plants, animals, elements, mountains, forests, oceans, rivers, skies, and ancestors are part of this story. Finally, we reflect on the structural challenges in decolonising climate change and associated forms of knowledge production in light of past and ongoing thefts of sovereignty over lands, bodies, and ecosystems across the tropics.
References
Aluli-Meyer, M. (2001). Our Own Liberation: Reflections on Hawaiian Epistemology. The Contemporary Pacific, 13(1), 124–148. https://doi.org/10.1353/cp.2001.0024 DOI: https://doi.org/10.1353/cp.2001.0024
Anderson, W., Johnson, M., & Brookes, B. (Eds.). (2018). Pacific Futures: Past and Present. University of Hawai’i Press. https://www.jstor.org/stable/j.ctvvn4fj DOI: https://doi.org/10.1515/9780824877422
Arabena, K. (2010). All Knowledge is Indigenous. In V. A. Brown, J. A. Harris, & J. Y. Russell (Eds.), Tackling Wicked Problems: Through the Transdisciplinary Imagination (pp. 260–270). Earthscan. https://www.taylorfrancis.com/books/edit/10.4324/9781849776530/tackling-wicked-problems-john-harris-valerie-brown-jacqueline-russell
Archibald, J-A., Lee-Morgan, J., & De Santolo, J. (2019). Decolonizing Research: Indigenous Storywork as Methodology. Zed Books.
Argyrou, A., & Hummels, H. (2019). Legal Personality and Economic Livelihood of Whanganui River: A Call for Community Entrepreneurship. Water International, 44(6–7), 752–768. https://doi.org/10.1080/02508060.2019.1643525 DOI: https://doi.org/10.1080/02508060.2019.1643525
Banivanua Mar, T. (2012). Settler-Colonial Landscapes and Narratives of Possession. Arena Journal, 37–38, 176–198. https://search.informit.org/doi/10.3316/INFORMIT.640442097320602
Banivanua Mar, T. (2016). Decolonisation and the Pacific: Indigenous Globalisation and the Ends of Empire. Cambridge University Press. https://doi.org/10.1017/CBO9781139794688 DOI: https://doi.org/10.1017/CBO9781139794688
Barad, K. (2007). Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning. Duke University Press. https://doi.org/10.1515/9780822388128 DOI: https://doi.org/10.2307/j.ctv12101zq
Barlow, J., Franca, F., Gardner, T. A., Hicks, C. C., & Lennox, G. D. (2018). The Future of Hyperdiverse Tropical Ecosystems. Nature, 559, 517–526. https://doi.org/10.1038/s41586-018-0301-1 DOI: https://doi.org/10.1038/s41586-018-0301-1
Bawaka Country, Wright, S., & Suchet-Pearson, S. (2015). Co-Becoming Bawaka: Towards a Relational Understanding of Place/Space. Progress in Human Geography, 40(4), 455–475. https://doi.org/10.1177/0309132515589437 DOI: https://doi.org/10.1177/0309132515589437
Benjamin, R., & Glaude, E. (2018). [AAS21 Podcast] Episode #12: Reimagining Science and Technology. Princeton University, Department of African American Studies. https://aas.princeton.edu/news/aas21-podcast-episode-12-reimagining-science-and-technology
Carrier, J. (1995). Occidentalism: Images of the West. Oxford University Press.
Celermajer, D., Chatterjee, S., Cochrane, A., Fishel, S. R., Neimanis, A., O’Brien, A., Reid, S., Srinivasan, K., Schlosberg, D., & Waldow, A. (2020). Justice Through a Multispecies Lens. Contemporary Political Theory. 19, 475–512. https://doi.org/10.1057/s41296-020-00386-5 DOI: https://doi.org/10.1057/s41296-020-00386-5
Chao, S. (2017). There are no Straight Lines in Nature: Making Living Maps in West Papua. Anthropology Now, 9(1), 16 – 33. https://doi.org/10.1080/19428200.2017.1291014 DOI: https://doi.org/10.1080/19428200.2017.1291014
Chao, S. (2019). Race, Rights, and Resistance: The West Papua Protests in Context. TRT World. https://www.trtworld.com/opinion/race-rights-and-resistance-the-west-papuan-protests-in-context-29515
Chao, S. (2020). A Tree of Many Lives: Vegetal Teleontologies in West Papua. HAU: Journal of Ethnographic Theory, 10(2), 514–529. https://doi.org/10.1086/709505 DOI: https://doi.org/10.1086/709505
Chao, S. (2021a). Morethanhuman Matters: An Interview with Dion Enari. More Than Human Worlds. https://www.morethanhumanworlds.com/mthm-dionenari
Chao, S. (2021b). Children of the Palms: Growing Plants and Growing People in a Papuan Plantationocene. Journal of the Royal Anthropological Institute. https://doi.org/10.1111/1467-9655.13489 DOI: https://doi.org/10.1111/1467-9655.13489
Chao, S. (2021c). Eating and Being Eaten: The Meanings of Hunger among Marind. Medical Anthropology: Cross-Cultural Studies in Health and Illness. https://doi.org/10.1080/01459740.2021.1916013 DOI: https://doi.org/10.1080/01459740.2021.1916013
Chao, S. (2021d). Storying Extinction: A Reflection on Loss, Crisis, and Co-existence. Sydney Environment Institute. https://sei.sydney.edu.au/reflection/storying-extinction-a-reflection-on-loss-crisis-and-co-existence/
Chao, S. (2021e). The Beetle or the Bug? Multispecies Politics in a West Papuan Oil Palm Plantation. American Anthropologist. https://doi.org/10.1112/aman/13592 DOI: https://doi.org/10.1111/aman.13592
Chao, S. (2021f). They Grow and Die Lonely and Sad. Fieldsights. https://culanth.org/fieldsights/they-grow-and-die-lonely-and-sad
Chao, S. (2022). In the Shadow of the Palms: More-Than-Human Becomings in West Papua. Duke University Press. (Forthcoming)
Coburn, E., Moreton-Robinson, A., Sefa Dei, G., & Stewart-Harawira, M. (2013). Unspeakable Things: Indigenous Research and Social Science. Socio, 2, 331–348. https://doi.org/10.4000/socio.524 DOI: https://doi.org/10.4000/socio.524
Davis, H., & Todd, Z. (2017). On the Importance of a Date, or Decolonizing the Anthropocene. ACME: An International Journal for Critical Geographies, 16(4), 761–780. https://www.acme-journal.org/index.php/acme/article/view/1539
de la Cadena, M. (2017). Matters of Method: Or, Why Method Matters Toward a Not Only Colonial Anthropology. HAU: Journal of Ethnographic Theory, 7(2), 1–10. https://doi.org/10.14318/hau7.2.002 DOI: https://doi.org/10.14318/hau7.2.002
Eickelkamp, U., & Chao, S. (2020). Introducing Oceanic Societies in COVID‐19. Oceania, 90(S1), 3–5. https://doi.org/10.1002/ocea.5257 DOI: https://doi.org/10.1002/ocea.5257
Enari, D. (2021). Methodology Marriage: Merging Western and Pacific Research Design. https://ir.canterbury.ac.nz/bitstream/handle/10092/101590/5%20Methodology.pdf?sequence=5
Enari, D., & Fa’aea, A. M. (2020). E tumau le fa’avae ae fesuia’i faiga: Pasifika Resilience During COVID-19. Oceania, 90(S1), 75–80. https://doi.org/10.1002/ocea.5269 DOI: https://doi.org/10.1002/ocea.5269
Enari, D. & Faleolo, R. (2020). Pasifika well-being during the COVID-19 crisis: Samoans and Tongans in Brisbane. Journal of Indigenous Social Development, 110-127 https://journalhosting.ucalgary.ca/index.php/jisd/article/view/70734/54415
Enari, D., & Matapo, J. (2020). The Digital Vā: Pasifika Education Innovation During the Covid-19 Pandemic. MAI Journal, 9(4), 7–11. https://doi.org/10.20507/MAIJournal.2020.9.4.2 DOI: https://doi.org/10.20507/MAIJournal.2020.9.4.2
Enari, D., & Matapo, J. (2021). Negotiating the Relational Vā in the University: A Transnational Pasifika Standpoint During the Covid-19 Pandemic. Journal of Global Indigeneity, 5(1), 1–19. https://www.journalofglobalindigeneity.com/article/19436-navigating-the-digital-va-va-centring-moana-pacific-values-in-online-tertiary-settings-during-covid-19
Enari, D. & Rangiwai, B. (2021). Digital Innovation and Funeral Practices: Māori and Samoan Perspectives During the COVID-19 Pandemic. Alternative Journal. (Forthcoming) DOI: https://doi.org/10.1177/11771801211015568
Escobar, A. (2019). Pluriversal Politics: The Real and the Possible. Duke University Press. https://doi.org/10.1515/9781478012108 DOI: https://doi.org/10.1515/9781478012108
Fa'aea, A. M. & Enari, D. (2021). The Pathway to Leadership is Through Service: Exploring the Samoan Tautua Lifecycle. In Pacific Dynamics: Journal of Interdisciplinary Research. https://ir.canterbury.ac.nz/bitstream/handle/10092/101592/7%20Tautua-final.pdf?sequence=5&isAllowed=y
Fakhruddin, B. S., Babel, M. S., & Kawasaki, A. (2015). Assessing the Vulnerability of Infrastructure to Climate Change on the Islands of Samoa. Natural Hazards and Earth System Sciences, 15, 1343–1356. https://doi.org/10.5194/nhess-15-1343-2015 DOI: https://doi.org/10.5194/nhess-15-1343-2015
Gegeo, D. W., & Watson-Gegeo, K. A. (2001). “How We Know”: Kwara’ae Rural Villagers Doing Indigenous Epistemology. The Contemporary Pacific, 13(1), 55–88. https://doi.org/10.1353/cp. 2001.0004 DOI: https://doi.org/10.1353/cp.2001.0004
Gegeo, D. W., & Watson-Gegeo, K. A. (2002). Whose Knowledge? Epistemological Collisions in Solomon Islands Community Development. The Contemporary Pacific, 14(2), 377–409. https://doi.org/10.1353/cp.2002.0046 DOI: https://doi.org/10.1353/cp.2002.0046
Ghosh, A. (2016). Amitav Ghosh: Where is the Fiction about Climate Change? The Guardian. https://www.theguardian.com/books/2016/oct/28/amitav-ghosh-where-is-the-fiction-about-climate-change-
Giraud, E. H. (2019). What Comes after Entanglement? Activism, Anthropocentrism, and an Ethics of Exclusion. Duke University Press. https://doi.org/10.1215/9781478007159 DOI: https://doi.org/10.1215/9781478007159
Haraway, D. J. (1989). Primate Visions: Gender, Race, and Nature in the Modern World of Science. Routledge.
Haraway, D. J. (2008). When Species Meet. University of Minnesota Press.
Haraway, D. J. (2016). Staying with the Trouble: Making Kin in the Chthulucene. Duke University Press. https://doi.org/10.1215/9780822373780 DOI: https://doi.org/10.2307/j.ctv11cw25q
Harding, S., & Penny, A. (Eds.). (2020). State of the Tropics. James Cook University.
Hau’ofa, E. (1975). Anthropology and Pacific Islanders. Oceania, 45(4), 283–289. https://doi.org/10.1002/j.1834-4461.1975.tb01871.x DOI: https://doi.org/10.1002/j.1834-4461.1975.tb01871.x
Hau’ofa, E. (2008). We Are the Ocean : Selected Works. University of Hawai’i Press. https://doi.org/10.1515/9780824865542 DOI: https://doi.org/10.1515/9780824865542
Hobart, H. J. K., & Kneese, T. (2020). Radical Care: Survival Strategies for Uncertain Times. Social Text, 38(1), 1–156. https://doi.org/10.1215/01642472-7971067 DOI: https://doi.org/10.1215/01642472-7971067
Howes, D. (2003). Sensual Relations: Engaging the Senses in Culture and Social Theory. The University of Michigan Press. https://doi.org/10.3998/mpub.11852 DOI: https://doi.org/10.3998/mpub.11852
Kabutaulaka, T. (2020). COVID-19 and Re-Storying Economic Development in Oceania. Oceania, 90(S1), 47–52. https://doi.org/10.1002/ocea.5265 DOI: https://doi.org/10.1002/ocea.5265
Kimmerer, R. W. (2014). Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants. Milkweed Press.
Latour, B. (2010). On the Modern Cult of the Factish Gods. Duke University Press.
Law, T. (2019, September 30). The Climate Crisis Is Global, but These 6 Places Face the Most Severe Consequences. TIME. https://time.com/5687470/cities-countries-most-affected-by-climate-change
Leach, J. (2003). Creative Land: Place and Procreation on the Rai Coast of Papua New Guinea. Berghahn. DOI: https://doi.org/10.2307/j.ctv287sh2f
Lear, J. (2006). Radical Hope: Ethics in the Face of Cultural Devastation. Harvard University Press. DOI: https://doi.org/10.4159/9780674040021
Lemusuifeauaali’i, E. & Enari, D. (2021). DUA TANI: (Re)evolving Identities of Pacific Islanders. Te Kaharoa, 17(1). https://doi.org/10.24135/tekaharoa.v17i1.342 DOI: https://doi.org/10.24135/tekaharoa.v17i1.342
Martuwarra RiverofLife, Poelina, A., Bagnall, D., & Lim, M. (2020). Recognizing the Martuwarra’s First Law Right to Life as a Living Ancestral Being. Transnational Environmental Law, 9(3), 541–568. https://doi.org/10.1017/S2047102520000163 DOI: https://doi.org/10.1017/S2047102520000163
Matapo, J. & Enari, D. (2021). Re-imagining the Dialogic Spaces of Talanoa through Samoan Onto-epistemology. In Waikato Journal of Education. (Forthcoming) DOI: https://doi.org/10.15663/wje.v26i1.770
McKittrick, K., & Woods, C. (Eds.). (2007). Black Geographies and the Politics of Place. South End Press.
Mittermaier, A. (2011). Dreams That Matter: Egyptian Landscapes of the Imagination. University of California Press. https://doi.org/10.1525/9780520947856 DOI: https://doi.org/10.1525/9780520947856
Moore, J. W. (2015). Capitalism in the Web of Life: Ecology and the Accumulation of Capital. Verso.
Moore, S. J. (2020). Worlding with Oysters. In E. Castro-Koshy & G. Le Roux (Eds). Environmental Artistic Practices and Indigeneity (Special Issue) eTropic: Electronic Journal of Studies in the Tropics, 19(1), 96-104. https://doi.org/10.25120/etropic.19.1.2020.3731 DOI: https://doi.org/10.25120/etropic.19.1.2020.3731
Morton, T. (2013). Hyperobjects: Philosophy and Ecology after the End of the World. University of Minnesota Press.
Nabobo-Baba, U. (2008). Decolonizing Framings in Pacific Research: Indigenous Fijian Vanua Research Framework as an Organic Response. AlterNative: An International Journal of Indigenous Peoples, 4(2), 140–154. https://doi.org/10.1177/117718010800400210 DOI: https://doi.org/10.1177/117718010800400210
Nugent, C. (2019, July 11). The 10 Countries Most Vulnerable to Climate Change Will Experience Population Booms in the Coming Decades. TIME. https://time.com/5621885/climate-change-population-growth
Pandya, V. (1990). Movement and Space: Andamanese Cartography. American Ethnologist, 17(4), 775 – 797. https://doi.org/10.1525/ae.1990.17.4.02a00100 DOI: https://doi.org/10.1525/ae.1990.17.4.02a00100
Perez, C. S. (2020). Poems. In E. Castro-Koshy & G. Le Roux (Eds). Environmental Artistic Practices and Indigeneity (Special Issue) eTropic: Electronic Journal of Studies in the Tropics, 19(1), 42-64. https://doi.org/10.25120/etropic.19.1.2020.3676 DOI: https://doi.org/10.25120/etropic.19.1.2020.3676
Plumwood, V. (1993). Feminism and the Mastery of Nature. Routledge.
Plumwood, V. (2008). Shadow Places and the Politics of Dwelling. Australian Humanities Review, 44, 139–150. http://australianhumanitiesreview.org/2008/03/01/shadow-places-and-the-politics-of-dwelling/
Plumwood, V. (2009). Nature in the Active Voice. Australian Humanities Review, 46, 113–129. http://australianhumanitiesreview.org/2009/05/01/nature-in-the-active-voice DOI: https://doi.org/10.22459/AHR.46.2009.10
Poelina, A. (2020). A Coalition of Hope! A Regional Governance Approach to Indigenous Australian Cultural Wellbeing. In A. Duffy, M. Campbell, & B. Edmondson (Eds.), Located Research: Regional Places, Transitions, and Challenges (pp. 153–180). Palgrave. https://doi.org/10.1007/978-981-32-9694-7_10 DOI: https://doi.org/10.1007/978-981-32-9694-7_10
Popkin, G. (2017). Explaining Tropical Forests’ Astonishing Biodiversity. Inside Science. https://www.insidescience.org/news/explaining-tropical-forests-astonishing-biodiversity
Puig de la Bellacasa, M. (2009). Touching Technologies, Touching Visions: The Reclaiming of Sensorial Experience and the Politics of Speculative Thinking. Subjectivity, 28(1), 297 – 315. https://doi.org/10.1057/sub.2009.17 DOI: https://doi.org/10.1057/sub.2009.17
Puig de la Bellacasa, M. (2017). Matters of Care: Speculative Ethics in More Than Human Worlds. University of Minnesota Press. https://www.jstor.org/stable/10.5749/j.ctt1mmfspt
Quinney, M. (2020). Covid-19 and Nature are Linked. So Should be the Recovery. World Economic Forum. https://www.weforum.org/agenda/2020/04/covid-19-nature-deforestation-recovery
Salisbury, C. (2017). Climate Change Driving Widespread Local Extinctions; Tropics Most at Risk. Mongabay. https://news.mongabay.com/2017/03/climate-change-driving-widespread-local-extinctions-tropics-most-at-risk
Shotwell, A. (2016). Against Purity. University of Minnesota Press.
Simpson, A. (2007). On Ethnographic Refusal: Indigeneity, “Voice,” and Colonial Citizenship. Junctures, 9, 67–80. https://junctures.org/index.php/junctures/article/view/66/60
Singh, J. (2018). Unthinking Mastery: Dehumanism and Decolonial Entanglements. Duke University Press. https://doi.org/10.1215/9780822372363 DOI: https://doi.org/10.1215/9780822372363
Stengers, I. (2005). The Cosmopolitical Proposal. In B. Latour & P. Weibel (Eds.), Making Things Public: Atmospheres of Democracy (pp. 994 – 1003). Massachusetts Institute of Technology Press.
Stengers, I. (2015). In Catastrophic Times: Resisting the Coming Barbarism (A. Goffey (trans.). Open Humanities Press. http://www.environmentandsociety.org/mml/catastrophic-times-resisting-coming-barbarism
Stewart-Harawira, M. (2012). Returning the Sacred: Indigenous Ontologies in Perilous Times. In R. Roberts & L. Williams (Eds.), Radical Human Ecology: Intercultural and Indigenous Approaches (pp. 94–109). Taylor & Francis.
Stewart-Harawira, M. (2013). Challenging Knowledge Capitalism: Indigenous Research in the 21st Century. Socialist Studies, 9(1), 39–51. https://doi.org/10.18740/S43S3V DOI: https://doi.org/10.18740/S43S3V
Stewart-Harawira, M. (2018). Indigenous Resilience and Pedagogies of Resistance: Responding to the Crisis of our Age. In J. B. Kinder & M. Stewart-Harawira (Eds.), Resilient Systems, Resilient Communities (pp. 158–179). University of Alberta. https://doi.org/10.2139/ssrn.3185625 DOI: https://doi.org/10.2139/ssrn.3185625
TallBear, K. (2013). Native American DNA: Tribal Belonging and the False Promise of Genetic Science. University of Minnesota Press. https://doi.org/10.5749/minnesota/9780816665853.001.0001 DOI: https://doi.org/10.5749/minnesota/9780816665853.001.0001
Teaiwa, K. M. (2019). No Distant Future: Climate Change as Existential Threat. Australian Foreign Affairs, 6, 51–70. https://www.australianforeignaffairs.com/articles/extract/2019/08/no-distant-future
Teaiwa, T. K. (2006). On Analogies: Rethinking the Pacific in a Global Context. Contemporary Pacific Studies, 18(1), 71–87. https://doi.org/10.1353/cp.2005.0105 DOI: https://doi.org/10.1353/cp.2005.0105
Teaiwa, T. K., & Joannemariebarker. (1994). Native Information. Inscriptions, 7, 16–41. https://culturalstudies.ucsc.edu/inscriptions/volume-7/joannemariebarker-teresia-teaiwa
Te Punga Somerville, A. (2021). Canons Don’t Only Belong to Dead White Englishmen. We Have a Māori Canon Too. The Guardian. https://www.theguardian.com/world/2021/feb/14/canons-dont-only-belong-to-dead-white-englishmen-we-have-a-maori-canon-too
Tsing, A. L. (2005). Friction: An Ethnography of Global Connection. Princeton University Press. https://doi.org/10.1515/9781400830596 DOI: https://doi.org/10.1515/9781400830596
Tsing, A. L. (2014). More-Than-Human Sociality: A Call for Critical Description. In K. Hastrup (Ed.), Anthropology and Nature (pp. 27 – 42). Routledge.
Tuck, E. (2009). Suspending Damage: A Letter to Communities. Harvard Educational Review, 79(3), 409–427. https://doi.org/10.17763/haer.79.3.n0016675661t3n15 DOI: https://doi.org/10.17763/haer.79.3.n0016675661t3n15
Tuhiwai Smith, L. (2012). Decolonizing Methodologies: Research and Indigenous Peoples. Zed Books. https://nycstandswithstandingrock.files.wordpress.com/2016/10/linda-tuhiwai-smith-decolonizing-methodologies-research-and-indigenous-peoples.pdf
Tui Atua, T. T. T. E. (2003). In Search of Meaning, Nuance, and Metaphor In Social Policy. Social Policy Journal Of New Zealand Te Puna Whakaaro, 20, 49–63. https://www.msd.govt.nz/about-msd-and-our-work/publications-resources/journals-and-magazines/social-policy-journal/spj20/nuance-and-metaphor-in-social-policy-20-pages49-63.html
van Dooren, T. (2014). Flight Ways: Life and Loss at the Edge of Extinction. Columbia University Press E-Book. https://doi.org/10.7312/vand16618 DOI: https://doi.org/10.7312/columbia/9780231166188.001.0001
van Dooren, T., & Rose, D. B. (2016). Lively Ethography: Storying Animist Worlds. Environmental Humanities, 8(1), 77 – 94. https://doi.org/10.1215/22011919-3527731 DOI: https://doi.org/10.1215/22011919-3527731
Vizenor, G. R. (1999). Manifest Manners: Narratives on PostIndian Survivance. University of Nebraska Press.
Wallace-Wells, D. (2019). The Uninhabitable Earth: Life After Warming. Tim Duggan Books. DOI: https://doi.org/10.7312/asme18999-010
West, P. (2006). Conservation is Our Government Now: The Politics of Ecology in Papua New Guinea. Duke University Press. https://doi.org/10.1215/9780822388067 DOI: https://doi.org/10.2307/j.ctv1198x8f
Whyte, K. P. (2017). Is It Colonial Déjà Vu? Indigenous Peoples and Climate Injustice. In J. Adamson & M. Davis (Eds.), Humanities for the Environment: Integrating Knowledge, Forging New Constellations of Practice (pp. 88–105). Routledge. https://www.taylorfrancis.com/books/edit/10.4324/9781315642659/humanities-environment-joni-adamson-michael-davis
Winter, C. (2019). Does Time Colonize Intergenerational Environmental Justice Theory? Environmental Politics, 29(2), 278 – 296. https://doi.org/10.1080/09644016.2019.1569745 DOI: https://doi.org/10.1080/09644016.2019.1569745
Winter, C., & Troy, J. (2020). Indigenous Justice in Times of Climate Crisis. Sydney Environment Institute. https://sei.sydney.edu.au/opinion/indigenous-justice-in-times-of-climate-crisis
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2021 CC-BY
This work is licensed under a Creative Commons Attribution 4.0 International License.
Authors who submit articles to this journal agree to the following terms:
1. Authors are responsible for ensuring that any material that has influenced the research or writing has been properly cited and credited both in the text and in the Reference List (Bibliography). Contributors are responsible for gaining copyright clearance on figures, photographs or lengthy quotes used in their manuscript that have been published elsewhere.
2. Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution (CC-BY) License that allows others to share and adapt the work with an acknowledgement of the work's authorship and initial publication in this journal.
3. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository, or publish it in a book), with proper acknowledgement of the work's initial publication in this journal.
4. Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (see The Effect of Open Access or The Open Access Citation Advantage). Where authors include such a work in an institutional repository or on their website (i.e., a copy of a work which has been published in eTropic, or a pre-print or post-print version of that work), we request that they include a statement that acknowledges the eTropic publication including the name of the journal, the volume number and a web-link to the journal item.
5. Authors should be aware that the Creative Commons Attribution (CC-BY) License permits readers to share (copy and redistribute the work in any medium or format) and adapt (remix, transform, and build upon the work) for any purpose, even commercially, provided they also give appropriate credit to the work, provide a link to the license, and indicate if changes were made. They may do these things in any reasonable manner, but not in any way that suggests you or your publisher endorses their use.