From Aura to Awra: Toward a Tropical Queer Decolonial Performativity in the Philippines

Authors

DOI:

https://doi.org/10.25120/etropic.22.1.2023.3966

Keywords:

Aura, Awra, Queer Decolonialization, Queer Tropics, Queer Performance, Philippines

Abstract

If datíng is to literary texts, awra is to queer decolonial performances.  From the works of Bienvenido Lumbera and Walter Benjamin, this paper discusses the queering of the term aura and how it operates in tropical performances and discourses, through beki (gay language), as awra. The sign “awra” is resuscitated from the imperial lexis and queered by the topical imagination in the Philippine media. Three media texts expound these claims: Awra Briguela’s song “Clap, Clap, Clap, Awra”; Maymay Entrata’s dance “Amakabogera”; and the noontime TV game show “Beklaban,” a portmanteau of Beki (gay) and laban (fight). The paper highlights moments from these media texts that deploy and perform the term “awra” showing how it functions as a slippery, dynamic, and exuberant queer performance. The local queer tongue of the Philippine LGBT community highjacks this word from the Western epistemology and uses it in queer tropical performances, thus providing the opportunity to theorize a queer decolonial performativity. In this case, as aura becomes awra, it is not just appropriation, nor merely reviving of the word and its sense; rather, it is a reincarnation born into new contexts and politics.

Author Biography

John Paolo Sarce, Ateneo de Manila University, The Philippines

John Paolo Sarce is a queer scholar and lecturer at Ateneo de Manila University and Polytechnic University of the Philippines. He is of Filipino and Japanese parents, but he grew up in the Philippines embracing the tropics and the queerness of the land that nurtured him. He commonly writes about queerness and its intersectionality to Philippine literature and culture as a way to honour and recover his queer indigenous roots as queer or bakla. In the academe, he teaches courses on cultural studies, literature, and pedagogy. His projects are focused on postcolonialism, queer theory, medical humanities, digital humanities, and pedagogy. In his free time, he likes to watch RPDR and anime and then cram for his writing projects. Zodiac sign is his guide to life while reading books is his way of breathing life.

References

ABS-CBN Entertainment. (2017, July 23). ASAP: Awra Briguela performs “Kembot” and “Clap clap clap Awra” [Video]. YouTube. https://www.youtube.com/watch?v=nhlm7mwF0JU

ABS-CBN Entertainment. (2018, August 23). It’s Showtime: Vice and Miss Q and A candidate no. 1 panic because of candidate no. 3 [Video]. YouTube. https://www.youtube.com/watch?v=XM9_1kPUiLs

ABS-CBN Entertainment. (2019, January 15). It’s Showtime Miss Q & A: “Pikachu!” candidate Maja, makes madlang people happy [Video]. YouTube. https://www.youtube.com/watch?v=iA-_rm7n_ZA

ABS-CBN Star Music. (2021, October 22). AMAKABOGERA - Maymay Entrata (Music Video) [Video]. YouTube. https://www.youtube.com/watch?v=Dbp5hMHtO6s

Alegre, B. R. (2022). “From Asog to Bakla to Transpinay: Weaving a complex history of transness and decolonizing the future.” Alon: Journal for Filipinx American and Diasporic Studies, 2(1). https://doi.org/10.5070/ln42156404 DOI: https://doi.org/10.5070/LN42156404

Barthes, R. (1989). The Rustle of Language. University of California Press.

Benjamin, W. (2008). Great Ideas: The Work of Art in the Age of Mechanical Reproduction. Penguin Books. https://doi.org/10.4135/9781446269534.n3Benjamin, W. (2015). Walter Benjamin’s Archive. Verso Books.

Briguela, Awra – clap clap clap awra lyrics. (n.d.). azlyrics.biz. https://azlyrics.biz/a/awra-briguela-lyrics/awra-briguela-clap-clap-clap-awra-lyrics/

Celso, P. E. (2020, July 8). [OPINION] Pinoy BL, censorship, and problematic LGBTQ+ representation. RAPPLER. https://www.rappler.com/voices/ispeak/265904-opinion-pinoy-boys-love-censorship-problematic-lgbtq-representation/

Chwala, G. L. (2019). Ruins of Empire: Decolonial Queer Ecologies in Cliff’s No Telephone to Heaven. eTropic: Electronic Journal of Studies in the Tropics, 18(1), 141-156. https://doi.org/10.25120/etropic.18.1.2019.3690 DOI: https://doi.org/10.25120/etropic.18.1.2019.3690

Entrata, M. (n.d.). AMAKABOGERA. AZLyrics. https://www.azlyrics.com/lyrics/maymayentrata/amakabogera.html

Finer, E. (2017). The Aura of the Aural. Performance Research, 22(3), 15-19. https://doi.org/10.1080/13528165.2017.1348586 DOI: https://doi.org/10.1080/13528165.2017.1348586

Forbes, A. (2016). Tropical Imaginings and Romantic Nostalgia: 75 Years of Giliw Ko and the Colonial Gaze. eTropic: Electronic Journal of Studies in the Tropics, 12(2), 171-179. https://doi.org/10.25120/etropic.12.2.2013.3340 DOI: https://doi.org/10.25120/etropic.12.2.2013.3340

Garcia, J. N. C. (2009). Philippine Gay Culture: Binabae to Bakla, Silahis to MSM. Hong Kong University Press.

Garcia, J. N. C. (2012). Aura: The Gay Theme in Philippine Fiction in English. Anvil Pub.

Garcia, J. N. C. (2013). Nativism or Universalism: Situating LGBT Discourse in the Philippines. Kritika Kultura 20, 48–68. https://doi.org/10.13185/kk2013.02003 DOI: https://doi.org/10.13185/KK2013.02003

Jacobo, J. (2012). Homo Tropicus: A Yearning. Kritika Kultura, 16. https://ajol.ateneo.edu/kk/articles/58/546

Jacobo, J. (2019). The bakla, the agi: our genders which are not one - Revista Periferias. Journal Periferias. https://revistaperiferias.org/en/materia/the-bakla-the-agi-our-genders-which-are-not-one/

Katipunan, C. (2020). In BL We Trust: An Adage and Call for Proper LGBTQIA+ Representation at the Height of the Phenomenon. Rank. https://www.rankthemag.ph/perpectives-bl-phenomenon-adage-proper-representation/

Lefkovitz, L. H. (1997). Textual Bodies: Changing Boundaries of Literary Representation. SUNY Press.

Lim, Y. F. (2016). Beyond Str8tus Quo: Urbanization and Queerness in Tropical Southeast Asia. eTropic: Electronic Journal of Studies in the Tropics, 15(2), 94-106. https://doi.org/10.25120/etropic.15.2.2016.3545 DOI: https://doi.org/10.25120/etropic.15.2.2016.3545

Lumbera, B. (2018). Ang Pambansa, Alagad, Sining, at Panitikan mga Piling Sanaysay. Ateneo De Naga Press.

Lundberg, A. (2016). A Tropical Lens. eTropic: Electronic Journal of Studies in the Tropics, 15(2). https://doi.org/10.25120/etropic.15.2.2016.3537 DOI: https://doi.org/10.25120/etropic.15.2.2016.3537

Muñoz, J. E. (2009). Cruising Utopia: The Then and There of Queer Futurity. NYU Press. Nibalvos, I. M. (2019). Society and Literature: Locating Filipinism in Developing National Literature. MALAY, 32(1), 99-114.

Pereira, P. P. G. (2019). Queer in the Tropics: Gender and Sexuality in the Global South. Springer. https://doi.org/10.1007/978-3-030-15074-7 DOI: https://doi.org/10.1007/978-3-030-15074-7

Santos, Z. T. (2017). Sulat na Me, Basa Na U Ang Politikal na Datíng ng Panulat ni Eros Atalia. Philippine Humanities Review, 19(2), 53-64. https://journals.upd.edu.ph/index.php/phr/article/download/6816/5909

Sontag, S. (1964). Notes of “Camp”. Partisan Review. 31(4), 515–530.Torres, G. (2004). Early Philippine Gay Plays. In Bin-i. UST Publishing House.

Turner, B. S. (2005). Introduction – Bodily Performance: On Aura and Reproducibility. Body & Society, 11(4), 1–17. https://doi.org/10.1177/1357034x05058017 DOI: https://doi.org/10.1177/1357034X05058017

Downloads

Published

2023-06-30

How to Cite

Sarce, J. P. (2023). From Aura to Awra: Toward a Tropical Queer Decolonial Performativity in the Philippines. ETropic: Electronic Journal of Studies in the Tropics, 22(1), 29–52. https://doi.org/10.25120/etropic.22.1.2023.3966

Issue

Section

Performativity and Performances